Between a rock and a hard place graphic

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Driven by fear of losing what they loved, some climbers turned on Parks Victoria, convinced its upper echelon had an anti-climber agenda. A new website, savegrampiansclimbing. Driven by fear of losing what they loved, some climbers turned on Parks Victoria, convinced it had an anti-climber agenda.

Ignorant of the history, most climbers were unsure what to think, myself included. Other climbers claimed the bans were a misunderstanding and argued that if they could just sit down with TOs all would be resolved. Mike Tomkins, founder of the fledgling Australian Climbing Association of Victoria, said he wanted to engage with TOs, then flouted the bans.

Meanwhile, TOs remained silent. The planning process provided mechanisms for addressing climber concerns. Meanwhile, more areas were placed off-limits. Popular beginner area Summer Day Valley was the one crag to be partially reopened, to licensed tour operators only, on the condition they completed a cultural heritage induction. Serious climbers, including Kevin, Glenn Tempest and Louise Shepherd, had moved to the nearby town of Natimuk to be closer to Dyurrite, where many made their livings as guides.

By now, savegrampiansclimbing. On a good day, climbers joked they still had Taipan Wall. Then, in August , that was struck off. The plan prioritised TO aspirations for the park, including strengthening cultural tourism, reintroducing traditional fire management practices, and focusing on Gariwerd as a place of healing. It also flipped the approach to climbing: to be prohibited throughout the park, except in areas deemed open or pending. By most were dead from either attacks, introduced diseases, poisoning or starvation.

Survivors were later relocated to reserves where the systematic erasure of culture and custom continued. Jamie went on to say the population of his people, the Djab wurrung, dropped as low as Gulgurn Manja Shelter is one of seven caged rock-art sites open to the public in Gariwerd and has more hand stencils than any other rock-art site in Victoria.

As of May , Gariwerd has registered Aboriginal places, with stone artefact scatters accounting for almost half. There are rock-art shelters, most located in the Victoria Range, the same area that contains the best and hardest climbing.

More places are being found all the time: 37 were rediscovered during the initial cultural heritage assessments of climbing sites. Under the Act, both tangible and intangible heritage can be added to the Victorian Aboriginal Heritage Register. Tangible heritage includes physical evidence of past occupation, such as rock art, scarred trees and quarries. Intangible heritage includes stories, knowledge and rituals. Despite this, cultural heritage in Gariwerd was poorly protected before the bans.

Lil Lil is a small cliff-line in the Black Range known for its crack climbs, with a rock-art shelter a cave in the middle. The area has five registered art sites, faint but visible. Signage was later installed at the start of the walk-in, asking climbers not to bolt. Most did the right thing. But in a new bolted route was found near an art panel on the main face. Crag developers have been quick to dismiss bolting and chalk use as reasons for the climbing bans, seeing bolts as barely visible safety infrastructure, and arguing chalk can be brushed off.

But documents show the incident of bolting at Lil Lil and another at Burrunj were catalysts for the climbing bans, as was development in the Victoria Range. In response, Parks Victoria undertook an audit of rock-art shelters in the greater Grampians.

This climbing area is currently pending review. Bolting has been a contentious issue in the Grampians for more than 20 years. And whether the future consequences [are] worth it. By then it was too late. Crag developers knew of the issue. However, there had been few repercussions, so perhaps developers saw no reason to stop.

The phrase is commonly used in regular life and in professional settings. Origin Decisions are a natural part of life, but sometimes, there are no good options available. These types of situations have existed as long as the human race has been alive.

The actual phrase, between a rock and a hard place, however, was penned much later in our evolutionary history. The phrase can be traced back to Greek mythology. In the tale, the character Odysseus must go through a difficult area on his journey.

The Charybdis, which is a dangerous whirlpool, and the cliff-dwelling monster Scylla that loves to eat men, are the dangers he must face. The phrase between a rock and a hard place was used to explain his plight of having to travel between the cliff and the whirlpool.